হরিহর অভেদ:

 হরিহর অভেদ:

১) Vishnu Purana 5.33.47–48: (Krishna says to shiva)That which I am, thou art men contemplate distinctions, because they are stupefied by ignorance.

 

২) Narada Purana 1.3.59: A person who looks upon the Lord of Gods Narayana and Shiva equally without any discrimination is always saluted by god Brahma.

 

৩) Agni Purana 12.51:Viṣṇu said to Śiva, “ There is no difference between us and one who (thinks of) any difference goes to hell.

 

৪) Brahma Purana 53.65: He who is Rudra is himself Viṣṇu. He who is Viṣṇu is himself Rudra. There is no difference between the two as in regard to the Wind and Ether.

 

৫) Skanda Purana: यथा शिवस्तथा विष्णुर्यथा विष्णुस्तथा शिव: । अन्तरं शिवविष्ण्वोश्र भनागपि न विद्यते ।।

 

As is Shiva so is Vishnu, as is Vishnu so is Shiva. There is not even a slight difference between them.

 

৬) Varaha Purana 70.40: Those who consider me (Shiva) as different from Vishnu, are driven to do sinful deeds and reach hell.

 

Varaha Purana 72.14: I (Shiva) am Vishnu as well as Brahma the three gods are really one and the wise should not differentiate between them.

 

৭) Kurma Purana: भवन्ति सर्वदोषाया निन्दकस्य क्रिया हि ता: । यस्तु चैष महायोगी रक्षको विष्णुरव्ययः ॥ ८७॥

 

All the activities of a person who denounces Śiva, result in earning of blemishes. The eternal Mahayogi Vişņu, who provides protection to all, is equal to the glorious god Rudra himself. There is no doubt about it.

 

स देवो भगवान्रुद्रो महादेवो न संशयः । मन्यन्ते ते जगद्योनिं विभिन्नं विष्णुमीश्वरात् ॥ ८८ ॥ मोहादवेद निष्ठत्वात्ते यान्ति नरकं नराः। वेदानुवर्तिनो रुद्रं देवं नारायणं तथा ॥ ८९ ॥ एकीभावेन पश्यन्ति मुक्तिभाजो भवन्ति ते । यो विष्णुः स स्वयं रुद्रो यो रुद्रः स जनार्दनः ॥

 

Such of the people who treat Vişņu, the source, the origin of the universe, as separate from Lord Siva, it is all due to delusion alone. Such of the people being ignorant to the Vedas, ultimately fall in hell. The people who follow the Vedas, they do not differentiate between Śiva and Vişnu and achieve mokşa. Lord Vişņu is himself Rudra, while Rudra is Janārdana himself.

 

इति मत्वा भजेद्देवं स याति परमां गतिम् । सृजत्येष जगत्सर्वं विष्णुस्तत्पश्यतीश्वरः ।। ९१।।

 

Believing them both to be one, those who adore them they achieve the highest position.

 

৮) Padma Purana: Padma Purana 2.71.19–21: śaivaṃ ca vaiṣṇavaṃ rūpamekarūpaṃ narottama dvayośca aṃtaraṃ nāsti ekarūpamahātmanoḥ | śivāya viṣṇurūpāya śivarūpāya viṣṇave śivasya hṛdayaṃ viṣṇurviṣṇośca hṛdayaṃ śivaḥ |

 

O king, the form of Śiva and that of Viṣṇu are identical. There is no difference between the glorious two, who are of the same form. Salute Śiva of the form of Viṣṇu, and Viṣṇu of the form of Śiva. Viṣṇu is the heart of Śiva, and Śiva is the heart of Viṣṇu.

 

৯) HariVamsha Purana 2.127.29: Markendeya said: Shiva is identical with Vishnu and Vishnu is identical with Shiva. I do not see any difference. They are both auspicious, without beginning, middle or end, eternal and undecaying.

 

HariVamsha Purana 2.127.40-42: Hari and Hara are the Creator, Preserver and Destroyer of the universe. I will now chant their glories. Vishnu is adorable unto Rudra, and Rudra is adorable unto Vishnu. They are one, still they range in the world under two forms. Vishnu is not different from Shankara and Shankara is not different from Vishnu. Therefore formerly Rudra and Upendra became one. Salutation unto Rudra and Krishna of one united body.

 

১০) Bhagavata Purana 4.7.50: श्रीभगवानुवाच अहं ब्रह्मा च शर्वश्च जगत: कारणं परम् । आत्मेश्वर उपद्रष्टा स्वयंद‍ृगविशेषण: ॥

 

Lord Viṣṇu replied: Brahmā, Lord Śiva and I are the supreme cause of the material manifestation. the Supersoul, the self-sufficient witness. There is no difference between Brahmā, Lord Śiva and Me.